a nutshell: published in 1977, this landmark discourse on women in the Arab world is as disturbing and compelling as ever – probing FGM, sexual violence/suppression, fertility, marriage, injustice, sex work, religion, history and literature
a line: an extract from Article 67 of Egypt’s Common Law on Marriage here typified the prevailing attitude to women – “No alimony is liable to a wife if she refuses to yield herself to her husband … is the victim of a rape … or if she is suffering from any condition which might prevent the husband from utilising her as a wife”
an image: though the opening scene of Nawal’s own circumcision made a profoundly indelible impression, another image that stayed with me was her depiction of Arab feminist writer May Ziade’s exceptional mind & tragic end – personal setbacks prompted relatives to force her into Asfouria Hospital for Mental Diseases where eventually a report proved she was of sound mind; she returned to Egypt and died alone, aged 55, in a small flat in Cairo
a thought: Nawal often returns to an essential paradox in how girls are brought up in the Arab world – the insistence on the need to attract an eligible husband, but simultaneously to put her ‘dangerous seductiveness’ out of sight
a fact: scholars have uncovered many depictions of women as the same size as men from the preliminary stages of ancient Egyptian society, indicating gender equality; a subsequent decrease in their size in such drawings/engravings corresponds with the appearance of private property (2420-2140 BC) – Nawal also points out that among ancient Romans the word ‘familia’ constituted a man’s possessions i.e. land, houses, money, slaves, women, children
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That extract from Article 67 is chilling.
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Agreed – I could hardly believe it
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